Tag: Gaul

Szada on Nicene-Homoian Relations

Marta Szada’s book Conversion and the Contest of Creeds in Early Medieval Christianity (Cambridge, 2024) contains a chapter on ‘The Religious Controversies in Gaul and Hispania before the Goths’ (pp. 169-87).

This chapter analyses how the re-emergence of Homoianism among the Visigoths, Vandals, and Suevi was interpreted in the Nicene church in Gaul and Spain and what this reception reveals about Nicene–Homoian relations in the region in the fifth century. It also examines the evidence for the development of the Homoian Church and the increase in the number of Homoians.

Tags include Sidonius Apollinaris.

Link to the item in CUP’s catalogue.

Reception of Apuleius in Fifth-Century Gaul

The University of Bari is hiring a post-doctoral researcher for the project ‘Tradition and reception of Apuleius’ works in fifth-century Gaul’, with particular attention to Sidonius.

Advertisement here. Applications before 23 March 2024.

‘During the research period, the postdoctoral fellow will be required to trace an articulate picture of the reception and transmission of Apuleius’ texts in fifth-century Gaul. In particular, the research will concern the mentions of Apuleius and his literary output throughout the corpus of Sidonius Apollinaris. Although there is a consensus that he was read and appreciated by Apollinaris and his learned friends (notably Claudianus Mamertus), it is only through an exegesis of Sidonius’ Carmina and Letters that it will be possible to shed light on the linguistic and stylistic reception of Apuleius in the works of Sidonius and his literary circle of friends.’

Tabea Meurer on Negotiating the Past

Tabea Meurer has published her Münster PhD thesis Vergangenes verhandeln: Spätantike Statusdiskurse senatorischer Eliten in Gallien und Italien / Negotiating the Past: Late Ancient Discourse on Status among the Senatorial Elites of Gaul and Italy.
See publisher’s catalogue. Table of contents on Academia.

“This study in cultural history addresses the value of past relations in Gallo-Roman and Italian discourses on social status in late antiquity. The volume examines how senatorial figures referred back to ancestors and ancient times to better position themselves in relation to their peers. At a broader level, it describes the negotiative processes surrounding the establishment of rank.”

Doctorate Alison John

Alison John has completed her doctorate at the University of Edinburgh (supervisors Gavin Kelly and Lucy Grig) and will graduate this November. Her thesis, Learning and Power: A Cultural History of Education in Late Antique Gaul engaged with Sidonius and his world, and considered his perceptions of the changes taking place around him.

 

Abstract:

This thesis examines the shifting practices and attitudes toward classical education in late antique Gaul, with a focus on the fourth to early sixth centuries. Throughout this period Gallo-Romans witnessed political, economic, and cultural upheavals, and the eventual disappearance of Roman political power in Gaul. John explores the role traditional literary schools of grammar and rhetoric played in the politics and society of late antique Gaul, and the changing value of such educational pursuits among Gallo-Roman aristocrats throughout this period. Since literary education had long been a central part of elite Roman identity, examining the ways that Gallo-Roman aristocrats participated in and patronized education amid the shifting political, cultural, and religious contexts of the period can help us to understand the overall transformations of the late antique west.

John offers a fresh interpretation of the history of the classical schools of grammar and rhetoric in Gaul. Its analysis shows how the eventual decline of classical schools in Gaul is linked indirectly to changes in political structures and the fall of the Western Roman Empire in the fifth century. John argues that without the superstructure of the Roman empire, classical education could not survive indefinitely. Throughout late antiquity and in post-imperial Gaul, although neither the barbarian kingdoms nor the Church directly caused the decline of classical schools, these new structures of power that replaced the unified empire did not encourage or support a cultural and political climate in which grammatical and rhetorical training was valued. Such political changes transformed the perceptions of the value and role of classical education and resulted in the eventual end of the schools of grammar and rhetoric in Gaul.