Stefania Santelia has contributed with ‘Il θ e la condanna del critico: Orazio ars 446-447 e Sidonio Apollinare carm. 9, 332-335′ to the Festschrift for Marisa Squillante, DISSONA NEXIO. Rotte del sapere, tra storia e futuro per Marisa Squillante, edited by Rossana Valenti and Concetta Longobardi (Invigilata Lucernis 42 (2020) 403-11).
Volume ToC here
Out in first view: Alison John, ‘Learning Greek in Late Antique Gaul’, Classical Quarterly 11.02.2021.
Judith Hindermann and Marco Onorato have contributed to the new volume Luciana Furbetta and Céline Urlacher-Becht (eds), Les “lieux” de l’épigramme tardive: vers un élargissement du genre, RET Supplement 8, 2020, with essays on Sidonius’ epigrams.
Hindermann, ‘La lettre comme lieu de publication des épigrammes: les épigrammes dans les épîtres de Sidoine Apollinaire et leur modèle Pline le Jeune’, 75-96
Onorato, ‘Presenza dell’epigramma greco e ibridismo programmatico nel carme 15 di Sidonio Apollinare’, 157-88.
See the Bibliography for 2020 and the ToC of the entire volume on the THAT/RET webpage.
Filomena Giannotti has published ‘Litteras nosse: l’ep. 8, 2 di Sidonio Apollinare e l’importanza della cultura sotto i barbari’ in Pan. Rivista di Filologia Latina.
For details, see Bibliography, tab 2020
Impossible for a Roman to compose a poem with Germanic spoken around. Stefania Santelia compares ‘De conviviis barbaris’ from the Anthologia Latina with Sidon. Carm. 12 and Ennod. Epigr. 2.67.
See bibliography, tab 2020.
Eduard Manukyan has written ‘Becoming Oneself Among One’s Peers: Sidonius’s Methods of Adaptation and Serving in the Episcopal See’, Cursor Mundi 11 (2020) 47-83. See Academia
Tiziana Brolli continues the discussion of Carmen 13 on the lines of Stefania Santelia’s emendation of histriones to hic triones, and argues for different dates of the two sections of the poem in a new article ʻLa duplice prex del carme 13 di Sidonio Apollinare’, Wiener Studien 133 (2020) 215-35.
Online edition here
Just out: Filomena Giannotti, ‘Vivet in posterum nominis tui gloria: la lettera di Sidonio a Fortunale (VIII 5)ʼ, Maia (2020) 139-48.
In a new article, ʻPrincipi identitari e inclusione del “diverso”: Sidonio lettore di Simmacoʼ, Sara Fascione distinguishes Sidonius’ from Symmachus’ attitude towards the Other.
Now out and freely accessible on Project Muse: Journal of Late Antiquity, Volume 13, Number 1, Spring 2020, Special Issue: ‘The Muses and Leisure in Sidonius Apollinaris’, edited by Henriette Harich-Schwarzbauer and Judith Hindermann.
See also here on this website
