Luciana Furbetta writes on ‘Les architectures, les décors et l’image dans les écrits de Sidoine Apollinaire entre mémoire, création littéraire, imagination et réalité. L’exemple de la domus Aurorae dans le carmen 2,407-435’ in Gaëlle Herbert de la Portbarré-Viard and Pedro Duarte (eds), Architectures et décors fictifs antiques et médiévaux. Illusion, fiction et réalité, Paris: Karthala, 2022, 139-77.
Go to the publisher’s catalogue
Sidonius’ reception is among the issues touched upon by Florin Curta in ‘Pseudo-Martin of Braga and the Slavs: A Re-Examination of the Poem In Basilica’, in: Andrew Cain and Gregory Hays (eds), Omnium magistra virtutum. Studies in Honour of Danuta R. Shanzer, Turnhout: Brepols, 2022, 115-39.
Read in Academia
For the volume in Brepols’ catalogue, go here
Just out: Alison John, ‘Cultural Memory and Classical Education in Late Antique Gaul’, in: Martine De Marre and Rajiv K. Bhola (eds), Making and Unmaking Ancient Memory, Abingdon: Routledge, 2022.
Item in catalogue here.
Henriette Harich-Schwarzbauer contributes ‘Satirische Transformation des Epithalamiums des Sidonius Apollinaris, Carm. 15’ to Lavinia Galli Milić and Annick Stoehr-Monjou (eds), Au-delà de l’épithalame. Le mariage dans la littérature latine (IIIe s. av. – VIe s. ap. J.-C.), just published by Brepols.
Here is to the publisher’s catalogue
In 2017, at the invitation of the University of Bonn, Joop van Waarden reflected on the SAxxi project and the Bonn Contingency project. Now out, in de proceedings of that day: ‘Das Sidonius- und das Kontingenz-Projekt im Spiegel der Theorie’, in: Matthias Becher and Hendrik Hess (eds), Kontingenzerfahrungen und ihre Bewältigung zwischen imperium und regna. Beispiele aus Gallien und angrenzenden Gebieten vom 5. bis zum 8. Jahrhundert, Göttingen: V&R unipress, 2021, 29-49.
The book’s blurb: In Gaul and neighbouring areas Late Antiquity and the Early Middle Ages were times of political upheaval, change and unpredictable dynamics. As alternative to historical metanarratives such as ‘fall/decline’, ‘continuity’ or ‘transformation’ the papers of this volume analyse the narrative modes of (coping with) contingency – understood as the space which makes coincidence possible and intelligible (following Luhmann, Rüsen and others) – in contemporary sources.
Judith Herrin devotes a brief chapter to Sidonius in her new book Ravenna: Capital of Empire, Crucible of Europe (p. 72-76).
The first Sidonius publication of 2021 is out: Veronika Egetenmeyr, ‘Sidonius Apollinaris’s Use of the Term Barbarus: An Introduction’, in: Matthias Friedrich and James M. Harland (eds), Interrogating the ‘Germanic’: A Category and its Use in Late Antiquity and the Early Middle Ages, Supplement to Reallexikon der Germanischen Altertumskunde 123, Berlin: De Gruyter, 2020, 145-66.
Click here for the ToC
In a new article, ‘The Poet and the Light’, Marco Onorato develops two different applications of Prudentius’ ekphrasis of light and colour in the Temple of Wisdom in Psychomachia 823-887 in Sidonius’ poems, a profane and a religious one, Carm. 11 (the temple of Venus, vv. 17-33) and Carm. 27 in Ep. 2.10.4 (the church of Lyon, vv. 8-15) respectively.
Joop van Waarden has published an article with a cognitive take on the Rogations ritual (see Ep. 7.1) titled ‘The Emergence of the Gallic Rogations in a Cognitive Perspective’, in Nienke M. Vos and Albert C. Geljon (eds), Rituals in Early Christianity: New Perspectives on Tradition and Transformation.
Further to this here
Marco Onorato has contributed to a new volume of Présences ovidiennes with ‘La parola e il silenzio. Echi dell’ultimo Ovidio in un dittico paratestuale sidoniano’. See bibliography page 2020 and Academia
‘Tracce di un fecondo confronto con Ovidio e, in particolare, con la sua produzione dell’esilio affiorano nella praefatio epistolare del c. 22 di Sidonio, delineando l’esistenza di un paratesto ‘espanso’ che deborda nei primi versi del componimento e che sviluppa una riflessione organica sullo statuto del canto e sul rapporto con l’orizzonte d’attesa del pubblico. Emergono inoltre nuovi indizi della fortuna dell’Ibis nella Gallia tardoantica.’
